I am opposed to the impact of Export Administration Regulations by the United States as it pertains to free and open source software. I am a strong believer that the impact of these regulations are most harmful to all free & open source software communities at an individual, human level. When I saw this discussion at the Fedora Council level, it offered me an opportunity to reflect on my own feelings about these regulations, and also to share an opinion on how I believe Fedora Linux could truly live up to its certification as a Digital Public Good to ensure a more equitable world.

Here is what I wrote to the Fedora Council, and perhaps also to anyone reading from Red Hat’s legal team:

Hi, I would like to add a counter-opinion, of course one that holds no weight as an official vote.

As Fedora Linux is forced to this decision by its relationship to its legal sponsor, Red Hat, I therefore believe it is also the responsibility of Red Hat to seek a solution that does not deny an individual their right to realize the Four Freedoms of Free Software on the basis of geography or citizenship.

I recognize no policy is being changed here. It is a deliberate clarification of rules that were always in effect. Yet this ticket opens the context behind the policy for greater scrutiny, and I posit the context is harmful both to the Fedora Project and to Red Hat.

This policy is harmful for diversity and inclusion, and compromises Fedora’s position to be an innovative platform built by a global community. The U.S. laws and regulations driving this decision exist within a specific context, but that context is grossly incompatible with the dynamics of inclusive Free & Open Source communities. In practice, these laws and regulations deny individuals (really, other human beings) of their ability to be a beneficiary of the open licenses we employ for creating our work, collaborating on it together, and sharing it with others.

I see two outcomes of accepting this as an unchangeable norm.

Firstly, it creates confusion, doubt, and feelings of ill intent. These laws and regulations are meant to impact governments and nation-states. In a Free & Open Source community such as ours, these regulations impact individual people. Not governments or nation-states. As an example, a Fedora community member, Ahmad Haghighi, was recently permanently removed from the Fedora Community. In a few quick clicks, Ahmad’s legacy in the project was erased. As a precedent, even if someone’s contributions were not “supposed” to be accepted in the first place, it does not sit well with me that any one person’s legacy of contributions can so easily be removed from project records.

Secondly, it challenges the vision and foundations of the Fedora Project. Particularly our vision statement and the Friends Foundation. When I contribute to the Fedora Project, I do not see people as a citizen of this-country or that-country. I see them as my peers and fellow Fedorans, helping meet that shared vision of creating “a world where everyone benefits from free and open source software built by inclusive, welcoming, and open-minded communities.” As an American citizen, I know my country makes such discriminations about large groups of people based only on their nationality, but as a contributor to Free & Open Source communities, I see people by their individual character and intention to be a part of our shared vision. But how can we truly aspire to this vision if we are consciously making deliberate exclusions, even if they make little to no sense in our own context? This geographic restriction policy sits in contrast to the vision and purpose we spell out “on paper”.

I understand why Fedora leadership is taking this action due to Fedora’s legal and sociopolitical relationship to Red Hat, an American incorporation subject to American laws and regulations. To an extent, the hand of Fedora is forced.

But I believe this is a great opportunity for Red Hat to be an enabler of Fedora’s First Foundation. Previously, Microsoft stood up for Iranian developers and successfully set a precedent about how the United States Office of Foreign Assets Control (OFAC) treats such cases. I found this excerpt from Nat Friedman’s announcement to resonate:

Over the course of two years, we were able to demonstrate how developer use of GitHub advances human progress, international communication, and the enduring US foreign policy of promoting free speech and the free flow of information. We are grateful to OFAC for the engagement which has led to this great result for developers.

Advancing developer freedom: GitHub is fully available in Iran - github.blog

I believe Red Hat’s legal team should take a stand for individuals in embargoed countries to remain a beneficiary of the free and open source licenses that enable a community Linux distribution like Fedora to exist in the first place.

After all, in Fedora, we are well-known for being first in the Open Source space for innovative new ideas and approaches. We know Fedora Linux is a digital public good that should be accessible to all and everyone. But to make this a reality, the Fedora Project cannot be first here on its own. We need our friendly primary sponsor, Red Hat, to help us clear this burden, which is brought on by our connection to Red Hat in the first place.

I’ll close this counter-opinion with an excerpt from our First Foundation:

“However, the Fedora Project’s goal of advancing free software dictates that the Fedora Project itself pursue a strategy that preserves the forward momentum of our technical, collateral, and community-building progress. Fedora always aims to provide the future, first.”

From What is Fedora all about?

Here is a chance to be clear on the future we want to provide and for whom.

Background photo by Omid Armin on Unsplash.

I never intend to adjust myself to injustice.

“I’m proud to be maladjusted.” https://t.co/TFBiWBy6Xc

— Be A King (@BerniceKing) December 12, 2019

Across this spectrum of bold headlines and addicting scrolling, I began to wonder about identity. What determines how we choose to identify where we originate from? What makes us decide to disassociate from our birthplace? What parts of our culture make us proud and content and what parts are like fresh wounds withheld from time and space needed to heal? I started to wonder about my own identity and what it means to me to be defined as an American.

I fight a growing sense of dissatisfaction and disbelief of what I read happening each day. As I read about the United States and how its citizens are represented on a global stage, a feeling of repulsion sinks into my stomach. Society greatly shaped my perspective of what it meant to be an American as I grew up. What is around me now is contradicting: the qualities of inclusiveness and diversity espoused to the identity of being an American are the same qualities I feel are under attack.

One afternoon as I walked back to my Chicago apartment, I passed a Mexican restaurant. As I walked by, I searched for a menu to measure how authentic it would be compared to offerings in Atlanta (I’ve notoriously had a difficult time finding authentic Mexican food north of Virginia). However, I was disappointed, as the choices fell into the category of American-Mexican food and not the authentic dishes I craved.

But even though I continued on and left the food behind me, the restaurant didn’t leave my mind. As I continued to ponder on what it means to be American, I couldn’t get this restaurant, and countless others like it, out of my mind. One of the most unique observations of my travels is how culturally homogeneous so many countries are. From my experience living in Europe and visiting India, the difference of cultural diversity from my American experience was impossible to miss. Each country was mostly shaped by its dominant ethnic group. To see a Nicaraguan in Croatia or a Swede in India would be a memorable encounter because it was outside of preconceived expectations. But in America, I board a New York City, Chicago, or Washington DC subway, and I always remain pleasantly surprised at how unique and different all the passengers are.

But what of the Mexican restaurant? If my train rides reflect this unique cultural identity, what is the significance of the Mexican restaurant and why can’t I forget it?

Suddenly, I realize perhaps American culture is several shards of all other cultures that assimilate here. Instead of the restaurant being an imitation of the real thing, what if it is as real and independent of an experience as the original? Instead of being a clone or a derivative, what if they are their own original craft and subculture? In a way, they are mostly unique – many of the fusions of culture, from food to celebrations, and architecture to film are only found in this sort of combination here.

These pieces of foreign culture are transplanted seeds, taken from their native soil and planted into a new environment. It requires adaption and perhaps creativity too. But these pieces of culture, whether they are motivated to be imitations or not, are created from a place of love and genuine human connection. They stem from a desire to celebrate who we are and where we come from. Furthermore, they offer an opportunity to share these things with others and to pass along the memories and experiences to others in the hopes that they too will see the world from a different perspective, if only for a passing moment.

As I continue to read past another day of headlines, I feel hopeful knowing this spirit of America, although challenged today, remains and exists. In a city like Chicago, it would almost be impossible to miss this range of diversity. While some choose to wrap words of hate and fear around the red, white, and blue stripes of the American flag, I try to remain mindful to keep this flag closer to me too, and wrap it around my values of love and compassion for others, and what it means to me to be an American in this political era.

Open source software has come a long way since the turn of the century. Each year, more and more people are embracing open source technology and development models. Not just people, though ­– corporations and governments are exploring open source solutions too. From the White House to the Italian army, open source is appearing more frequently in the public sector. But perhaps the newest addition to the list is the municipality of Tirana, Albania.

On June 11th, the local government in the municipality of Tirana migrated their private cloud to Nextcloud, an open source cloud and office productivity suite. The decision to move to an integrated cloud / office suite came after internal discussion about security and performance. Because Nextcloud is entirely open source, it stood out as a powerful option for the municipality to consider.

Why switch to Nextcloud? 🔗

The municipality was looking for ways to optimize on costs without sacrificing security. Many people deeply familiar with open source are already aware of the security benefits of using open source software. Instead of relying on a private firm to assure the code is secure, open source software benefits from letting anyone (or paying someone else) to audit the code, find flaws, and submit bugs or patches to get them fixed. This was something Ermir Puka and other members of the IT team in Tirana considered when choosing a cloud solution for the 600 employees of the municipality.

“The IT directory at the municipality of Tirana thought the movement to Nextcloud, which is an open source platform, gives us flexibility since we won’t be dependent from providers who offer proprietary solutions. We can also develop it ourself, according to our needs, if we have the staff with the necessary qualifications to do such a thing,” Puka said.

Nextcloud also stood out not only for its use as a file sharing tool, but also the other features that make it helpful as an office productivity suite. With Nextcloud, you can edit documents simultaneously with Collabora Online, share calendars with co-workers, use an intranet messaging system, and use it on your phone too. A large selection of open source apps are available to add to an Nextcloud installation.

According to European Commission Joinup, Tirana is one of the first municipalities in southeastern Europe implementing open source technology in the public sector. This continues the municipality’s growing interest in open source, following the recent announcement of their open data portal (see it at opendata.tirana.al) and decision to collaborate with the local open source community by contributing GIS data to OpenStreetMaps. “We also hope to give a good example in the region and maybe other municipalities can follow our example,” Puka added. This further shows the municipality’s dedication to saving money on software licenses, protecting user privacy, and innovating by using open source technology.

About Tirana 🔗

Tirana is located in Albania, in southeastern Europe, on the Mediterranean Sea just above Greece. The open source community in Tirana is growing each year. This is in part to the Open Labs Albania community in the city. Open Labs Albania is a not-for-profit hackerspace that promotes free and open source technologies, open data, open technological standards, and online privacy. You can read more about them in their manifesto.

This continues a trend of exciting news for open source in the region. Earlier this year, the first-ever overnight hackathon for the UN Sustainable Development Goals happened in March, with an emphasis on sustainable projects with open source licenses. They also host Linux Weekend, an annual mini-conference to help on-board students and interested technologists to Linux and open source. However, their most well-known event is Open Source Conference Albania (OSCAL), an annual conference gathering open source developers and community members from across the world. Together with the municipality, Open Labs has helped provide advice and support for some of the municipality’s research into using open source software.

Get in touch 🔗

If you’re interested in learning more or sharing your thoughts, you can view the public announcement on the European Commission website or visit the thread on the Open Labs forums.